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Transferred in Blood November 20, 2016

Posted by sandhandrews in Sermons.
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Colossians 1:13-20

Proper 29

November 20, 2016

 

Focus:  God transferred us to the kingdom of His beloved Son.

Function:  That the hearers trust in their coming Savior.

Structure:  Following the Lectionary.

 

Transferred in Blood

 

There is no Law today.  Really, in our epistle reading from Paul’s letter to the church in Colossae, we see no law at all.  Nothing we’ve done wrong.  Nothing we must do.  Nothing.  It’s gospel from start to finish.  It talks about where we were apart from Christ, and shows us who we are in Christ, specifically, in the peacemaking blood of Christ.

So I want to do something a little different than we normally do.  I want to base this sermon on all three texts.  Let’s let the law come from Malachi, the response of God to that law from Luke, and then what that means for us from Colossians.

The whole letter of the prophet Malachi is essentially one very large accusation of God against the people of God.  And, being God, that accusation is justified, it’s true.  The Lord says, “Your words have been hard against Me.”  That is, we speak against God.  We speak harsh words of our King.  We speak blasphemy against our Maker.  We speak against His name each and every time we break His commands that He gave to us.  We speak against His name with every thought.

And yet our response, the response of the people is “How have we spoken against you?”  Well, there’s the ways I just gave, but we’ll let God speak for Himself:

You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?  And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’

 

We are one and the same.  We wonder, we doubt serving God.  “What’s the point?” we ask of ourselves.  Why should I bother going to church?  Why is it that the more I read God’s Word, the more things seem to go wrong in my life? Shouldn’t they be better?  If I’m following God, why does it seem like I do nothing but mourn and grieve all the time?

We doubt.  We doubt ourselves to be His disciples.  We doubt that we’re really His children.  We doubt His promises that He’s made to us.  We doubt that He will actually bother to keep them.

And then we look around.  We see how the wicked prosper.  They cheat, they steal, and yet they win at life.  They have better homes, better jobs.  Bids for the highest offices of our land.  It doesn’t make sense, but it sure looks like God blesses the wicked for their wickedness.  And just like the teacher’s pet in school, they get away with whatever they want.

I don’t expect that you’ve had all of those thoughts.  But I would expect that all of you have at least had some of those thoughts.  That’s part of our brokenness, part of our sinful nature: that we doubt.  We doubt God.  We doubt His Word.  We doubt His promises to us.

And other parts of Malachi show that for those who transgress, who sin against God, the punishment will be swift and harsh.  God said in 3:5 –

“Then I will draw near to you for judgment.  I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me.”

 

But Malachi continues writing and says that for those who feared Yahweh, Yahweh heard them, “and a book of remembrance was written before Him of those who feared Yahweh and esteemed His name.”

And of them God said, “They shall be mine…in the day when I make up my treasured possession, and I will spare them…Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.”

When does this come?  When will we see the distinction?  That’s actually the next two verses, which were the first two verses that we read last weekend.

For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble.  The day that is coming shall set them ablaze, says Yahweh of hosts, so that it will leave them neither root nor branch.  But for you who fear my name, the sun of righteousness shall rise with healing in its wings.  You shall go out leaping like calves from the stall.

 

The Day is coming.  And while ultimately that prophecy points to Judgment Day, it also points us to our reading from Luke today.  To Jesus, walking, bearing the cross upon His shoulders as He walks the streets to Golgotha, the place they called “The Skull.”

To the women following Him who were in tears, Jesus had pity on them.  “Do not weep for Me, but weep for yourselves and for your children.”  A judgment was coming.  And Jesus knew it completely.  The judgment that the Jews and Romans handed Him that day did not compare to the judgment that God would bring upon them all in just a few decades time.

Christ continued to walk, and as He reached the place, they nailed His hands and feet to the cross, and raised it up for the world to see, and laugh, and mock this King of the Jews.  And yet, even in the midst of the beatings, the torture, the mockery, the crucifixion, Jesus hangs there and cries out, “Father, forgive them, for they know not what they do.”  Forgiving the very people who took His life.  A distinction between those who serve God and those who don’t.

A distinction we see in the two men crucified with Christ.  One who continues the taunt, but the other, who pleads that Jesus His Lord would forgive him and remember him when He comes into His eternal kingdom.  And to this man, Jesus says, “Truly, I say to you, today you will be with me in paradise.”

In the context in which Paul was writing to the Colossian church, there was heresy flying around.  People were teaching that Jesus was just one of any number of divine beings that we could worship.  And even those who worshipped Christ, struggled as they were told they must worship Caesar as god, or at the very least, semi-divine.  Some kind of demigod.

It is right into the midst of this tension, that Paul places this letter.  He begins by saying that “[God] has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.”

This is that gospel I was talking about.  This is the good news, the greatest news of all time.  That you, enslaved in this realm of darkness, stuck in your sins, lost in your transgressions, God has delivered you.  Think of that image.  Think of the dusty and battered box laying around in a dark, dank warehouse.  But the UPS guy picks it up and delivers it.  He takes the box out of the dark, delivers it to its destination, to the place where it belongs.

And it’s the same with the next word.  That He transferred us.  Think of the employee stuck in a job where they’re just spinning.  They can’t do the job right, the boss doesn’t like them.  Things are nothing short of awful.  Work is like death.  And then they’re transferred.  They’re given new life in a new position.

Those aren’t quite the words of Scripture, but they’re still neat illustrations to think through a little.  But Paul is going to spend the next paragraph eradicating this idea that Christ has competition in the delivery business.  So many terms, so many wonderful phrases that we could pick apart for days.  “Image of the invisible God” “Firstborn of all creation.” “By Him all things were created…[even] thrones or dominions or rulers” “in Him all things hold together.”  “He is the head of the body, the church.”  “the beginning,” “pre-eminent.”  “in Him all the fullness of God was pleased to dwell.”

But then we get the good news.  I mean, that’s all good stuff. It’s who God is and that’s wonderful.  But without this last verse today, it means nothing to us.  “[A]nd through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”

That book of remembrance, the Book of Life, our names are in there in the blood of the Lamb.  That distinction between those who fear Yahweh and those who don’t all points to Christ.  He has made peace, He has reconciled, He has delivered, He has transferred us out of the domain of darkness and into His kingdom that knows no end, through His blood.

Jesus has redeemed us.  He has paid the price for our sins, He has paid our debt in full, with His own precious blood.  He laid down His life that we might have a life.  And that redemption, that deliverance, that promise, that forgiveness is extended to everyone.  It’s not that in the water of baptism we re-crucify Christ so that now your sins are washed away, too.  It’s not that in the Lord’s Supper we re-crucify Christ so that your sins are now forgiven along with everyone else’s.

It’s already done.   Your sins, even the ones you don’t know about.  Even the one that is the disease that plagues you and brings death breathing down your neck.  Forgiven.  Gone.  Drowned. Done.  In the blood of Jesus Christ.  Shed on the cross for you for the forgiveness of your sins.  Imparted to you through His means of grace: baptism, the Lord’s Supper, Confession and Absolution.  You are forgiven, in the name of the Father, and of the Son, and of the Holy Spirit.

The forgiveness is yours.  The promise is yours.  Life is yours in this God-man, the image of the invisible God.

 

 

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