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Living Water March 19, 2017

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John 4:5-26

Third Sunday in Lent

March 19, 2017

 

Focus:  God saves the world in and through His Son Jesus Christ.

Function:  That the hearers see themselves in God’s family, worship Him, and tell others!

Structure:  Before and After.

 

Living Water

 

The reading we had today from the Gospel according to John is a familiar event in Jesus’ ministry.  You know it, your children know it if they go to Sunday School, and it’s part of our regular rotation of Scripture readings in the lectionary.  And as I preached on this text here a few years ago, we focused on all the details of this event.  Why Jesus bridged the gap of Jews and Samaritans, the woman’s adultery, of having had numerous husbands, and now living with a man she isn’t married to.

So, I don’t want to just redo that sermon this morning, but rather, instead look at what Christ is calling the Samaritan woman to do.  A before and after picture of not just this woman’s life, but also of our lives.  Before the gospel, and then with the gospel.

But before we can do that, we do need to review one piece.  We need to understand specifically one key thing Christ speaks, because it refers to the whole account.  And that’s verse 14: “but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”  What is Jesus talking about here?  What is that water?  Not only baptism, but baptism by the Spirit.

That’s the key.  Christ comes promising to us tremendous gifts, gifts of forgiveness, of life, of being part of His family.  And all of these gifts come to us according to His promise.  In baptism, the Spirit grants the gift of faith.  And we go from being enemies of God, to being children of God.  That’s the before and after picture that we’re looking at today.

And it takes three forms in this account alone.  The first before and after that we see with the Samaritan woman is without a doubt about who her family is.  Look at how she speaks in the first several verses.  She’s focused on her nationality.  She’s focused on her ancestors, men like Jacob, and the history of the family well.

But Christ calls her to see beyond her definition of family, of an earthly lineage.  He calls her to think of herself now as a part of an enduring lineage.  Part of God’s family.  After hearing the woman’s testimony, her neighbors, her community comes to Jesus and asks Him to stay with them, to teach them.  And He does.  And after a couple of days spent in their town, the people proclaim faith.

“It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (v. 42)

We do this, too.  It’s part of our sinfulness to divide ourselves by the same things she was.  We divide ourselves by nationality, by socio-economic status, by race, by differing levels of morality.  I wish I could say you have to go into the cafeteria of a school to see this, but you don’t.  You can see it in your office, in your neighborhood, just about anywhere.

But Christ calls us into one family.  All of those who are in Christ, who have been baptized by the Spirit into the family of God.  The wealthy and poorest in Stewartville alike.  Americans and Africans alike.  We could make the point that we all descend from Adam and Eve, but that’s not what Jesus is getting at.  It’s not about past lineage.  It’s about a future, everlasting family.  Those little kids we help feed with Feed My Starving Children, through the proclamation of the gospel in their communities, we get to spend forever with them.  As the family of God.

The second before and after picture the text presents to us is one of location.  She is very wrapped up in the idea of space.  And for good reason.  God instructed His people to live this way.  Worship happened in the temple.  If you want to worship God or offer sacrifices, you had to go there.

She’s tied not just to that well in Sychar, but to that mountain.  We know from sources apart from Scripture what mountain this is, and what she’s talking about when saying her fathers worshipped on that mountain.  The Jewish historian Josephus records that the Samaritans had built their own temple on Mount Gerizim around 400 BC.  And more recent archaeology of that site, has unearthed a ruin that is 66 feet wide by 66 feet long, with an adjoining courtyard.  It may not have been the Biblical temple, but they had a temple that they were using for worship.

And it’s her concern now that her temple wasn’t good enough.  That the Jews were saying you had to go to theirs, to Jerusalem.  Christ overturns that, too.  It’s neither here on this mountain, nor in Jerusalem.  From verse 23-24 He says,

“But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.”

 

Jesus is the temple of God, and He is in our midst.  It is through Him and through Him alone that we have access to our Father.  That’s the phrase “worship in spirit and truth.”  That’s our faith in Jesus Christ as our Lord and Savior, as we confess that faith, and rely not on ourselves or our own works, but on His promises, and the gifts that He gives to us.

We don’t have as clear a before picture on this one.  Catholics pilgrimage to Rome, Muslims pilgrimage to Mecca.  But we don’t have a centralized place of worship. We are more prone to fall into sin in the complete opposite direction.  We error by thinking we can worship God in nature, or in some other place that we enjoy rather than the place that God has promised.  He has promised to work in His church, through the Word being proclaimed, the sacraments administered, and forgiveness preached.  And while we certainly hope that occurs in Jerusalem, we know it occurs in various places all around the world.

The final before and after picture of this text is about who this woman is and what she’s done.  The disciples looked down on her, wondered what Jesus would have been doing even talking to her.  She even thought that of herself.  Her life was a life full of failures, disappointments, rejection.  It was a life full of sin.

And yet, Christ forgives her.  And more than that, He invites her into the work of the kingdom.  She goes back into her community, to the people she knows, and she starts talking about Jesus as the Christ, the Messiah they’d been waiting for.  And the word spreads, and the Samaritans are brought to faith through the Spirit and the Word of God.

This is the way we normally talk about the woman at the well.  And it’s valid.  While our sins may not be adultery like hers was, we are all sinners.  And if we’re honest, most of us, maybe all of us are even adulterers, too.  But in this meeting with her, Jesus isn’t Law heavy.  He doesn’t use it to crush her.  He pretty much goes straight to the gospel, because this woman was already in a place of shame.  She already knew her guilt, and she was looking for a Savior.

Like you and I, she knew of the depths of her sin, she knew her guilt.  She didn’t know what her Savior would do for her.  She didn’t know about the cross, of Christ’s love for her in which He pours out even His own blood for her, shed for the forgiveness of her sins.  She didn’t know about the resurrection, that three days later He would leave an empty tomb behind and that people would start proclaiming a risen Lord who grants life to all people in His name.  But she knew she needed a Savior.

And that’s how our text today ended.  The statement from Jesus is so profound, it speaks for itself.

25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

 

 

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Through One Man March 5, 2017

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Romans 5:12-19

First Sunday in Lent

March 5, 2017

 

Focus:  God’s sacrifice of Christ overcomes the trespass of Adam.

Function:  That the hearers reign in life through the one man Jesus Christ.

Structure:  Law and Gospel.

 

Through One Man

 

There’s an old saying, that one person can ruin something for everyone.  It turns out there’s a technical term for that, a spoilsport.  But it’s a concept we understand, and we’ve likely all seen.  Let me give you a couple of examples.

For a couple years growing up, I played football.  Practices in the St. Louis summer heat were no fun to begin with.  But then, to make matters worse, a costly mistake by one my teammates in a game would make practice more excruciating.  Say the running back fumbles the ball, and the coach would make the team do extra laps.  Or maybe one of our linebackers missed a key tackle, and the whole team suddenly is doing up-downs, and oh, I hated up-downs.  For those of you who don’t know what an up-down is, all the players would line up in rows, and when the coach blew the whistle, we’d begin chopping our feet.  On his next whistle, you bite the dust, you fall flat on your face.  He’d blow the whistle again, and you pop back up, right back to chopping your feet.  One rep.  And we’d do dozens, every practice.

 

But while some of these things are really minor, and some are quite important, take the worst example you can come up with, and multiply it by a bajillion.  And then square it.

12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

 

This is no mere spoilsport.  We’re talking about death.  This is what we saw as Pastor Fritsch read the reading from Genesis.  The fall of mankind into sin, and the punishment for it, well, the epitome of the punishment, is that you are dust, and to dust you shall return.

One man’s sin, ruins it for everyone.  Adam’s sin, the sin of not caring for and protecting his wife, plunged all of creation into darkness and despair.  This is the doctrine of original sin.  It’s not that you sin by stealing and thus you’re guilty and deserving of Hell.  Sure, that’s a sin, and deserving of Hell before a holy God, but you are a sinner.  You are sinful to the core.  And you have been, I have been, from the moment we were conceived.  That’s the words of King David we read this past Wednesday from Psalm 51:5 “Surely I was sinful at birth, sinful from the time my mother conceived me.”

Sin isn’t just an act that we commit.  It’s a brokenness, a rejection of God that we inherit from our parents, that they inherited from their parents, for generations going all the way back to Adam.

12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

 

It’s important to note the way Paul speaks of death here.  He doesn’t talk about it like it’s just some thing.  He says in verse seventeen, “because of one man’s trespass, death reigned through that one man.”  Death reigned.  Things don’t reign.  Paul is ascribing to death, and to sin, power and authority over creation.  And we are conceived dead, already under the reign of sin and death.

But this is not how it ends.  We are not left in the dredges of sin and death.  But rather we hear the words of Paul:

17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

 

The free gift of righteousness.  We talk about this all the time, that in His death and resurrection, Christ’s sacrifice forgives all your sins.  Not just your action sins, but even the very original sin, that brokenness, that rejection of God.  It’s forgiven.  And even now as we speak, you are being made alive.

It is a thing of grace, that God would give us what we don’t deserve, that He would give us what we couldn’t possibly earn.  And He gives it freely.  He takes the righteousness of Christ, Christ’s perfection, and He makes it yours.  By filling you with Christ.  You are justified.

But again, look at Paul’s language.  “Those who receive…the free gift…reign in life.”  The free gift of Christ does more than forgive sins.  Oh, it definitely does that.  But it eradicates the power and authority, it eliminates the stranglehold that sin and death had over creation.  In Christ, you reign in life.

That’s a wonderful phrase.  You reign in life, through Christ.  He redeems His creation from sin, death, and the devil.  And while all authority in heaven and on earth has been given to Christ by the Father, Christ then entrusts these things to you.  You reign in life.

You take the power of Christ, the forgiveness of your sins, and you live.  There is no fear of death.  There is no fear of sin.  In Christ, the victory over these evils is yours.  And so you can go about your vocations and live freely, without fear, without worry, knowing that any evil that happens is already defeated.  Being bullied, losing your job, even death itself, these things have no hold over you any more.

18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

 

So while football coaches may believe that more up-downs makes for a better team, the free gift of the One Man Jesus Christ overcomes the one man Adam’s sin.  It overcomes my sin, and it overcomes your sin.  By the free gift of Christ, “the many will be made righteous.” (v. 19)

 

 

 

Children’s message:

  • Can of Mountain Dew
    • Pour can into clear cup. It’s free!  This liquid is free, it’s no longer Mountain Dew, right?
    • Wrong, Pastor! The liquid is the Mountain Dew, not the can.
  • So it is with our sins. Sin isn’t something we can remove from ourselves.  It is us, through and through.
  • Mountain Dew
    • Have a kid picked out to be Jesus already. Drink the Dew in the cup.  Add a little water, swish it around, have them drink that, too.  Refill the cup with water.
    • You can’t remove sin from yourself.
    • But Jesus can. He has.  He does.  On the cross, He takes your sins upon Himself and makes you clean.  You have forgiveness, you have life in Him.