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Given that We May Know Him May 28, 2017

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John 17:1-11

Seventh Sunday of Easter

May 28th, 2017

 

Focus:  God gives us His Son that we may know Him.

Function:  That the hearers are one as the Father and Son are one.

Structure:  Walking through the Text.

 

Given that We May Know Him

 

This morning we have a peculiar text.  It doesn’t seem to fit the calendar.  Our gospel reading today from the account according to John is best known as the high priestly prayer.  What do you know about this prayer? Pause for answers

  • Spoken by Jesus
  • Prayed to His Father
  • During Holy Week, moments before the arrest

 

We have a wonderful opportunity to look at how Jesus prayed.  This isn’t about how we are supposed to pray to God.  Jesus already gave us that in the Lord’s Prayer.  No, this is a wonderful opportunity to see what the Holy Trinity was up to the day before the crucifixion.

But that’s just it, isn’t it?  This is Holy Week, Maundy Thursday to be precise.  We would expect this reading before Easter, not after.  Not during our celebration of the resurrection.  Any ideas as to why we’re getting it now?  Pause for answers.

Let’s walkthrough the text and see if it becomes more clear.  Before we begin, though, just the quick note that this prayer lasts from verse 1 until verse 26, but our text only goes through 11.  So you’re not getting the whole high priestly prayer today, but there’s enough here for our benefit, without a doubt.

1When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,

 

Jesus had just finished a section of teaching, teaching about the work of the Holy Spirit, about His own death, about the peace the disciples would have in Christ no matter what the outcome may be.  And so He begins to pray.

We have to stop with this verse and talk about glory, as the words “glory” and “glorify” show up six times in this small section.  When we say something or someone has glory, we mean that they are worthy of honor, respect, praise, adoration, even worship.  And then to glorify something is to lift it up as worthy of having glory.  To point to something or someone and say, “This is worthy of our respect, our praise, our worship.”

And so the hour has come, indeed, the hour has come in which the Son of Man will be lifted up.  “Glorify Your Son.”  That is what happens on the cross.  His suffering, His pain, His bleeding, His sacrifice given for us.  The cross of Christ, Him lifted up, glorifies the Christ.  It is there, in His body and His blood that we know our sins are forgiven.  And so it is there that we know He is worthy of our worship and praise entirely because He is God.

And it is this then, the act of forgiveness of sins, the act of atonement, the act of restoring us to our creator, to God our Father in heaven, this act glorifies the Father.  Because in our newness of life, in being new children of God through the work of Christ, we can see the Father.  We can know the Father.  And in knowing the Father, we adore Him.

since you have given him authority over all flesh, to give eternal life to all whom you have given him.

 

The Father has given all things into the hands of His Son Jesus.  We see this clearly spelled out in several epistles, but it’s here, too.  The Father entrusts His world, His creation, into the care of His Son.  And Christ is faithful.  In His death and in His resurrection, He does give everlasting life to all who believe in Him.

And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.

 

Earlier this week, Christian blogger Matt Walsh wrote a challenging piece on this idea.  He was calling out Christians on the lack of respect, the lack of praise and worship that we show to God.  His challenge was essentially this: the Scriptures teach us that we in everlasting life will spend all our time praising God, worshiping Him. So why is it, that now in this life, many, maybe all, Christians, can hardly be bothered to do so?

630 members in this congregation.  How many of them are here today?  How many will I see in the pews all summer?   And an even smaller number are in Bible class each weekend.  And an even smaller number than that devote time to daily devotions at home.  If we can’t get around to spending time with God now, and sometimes even disdain time with God now, you know God forbid this service goes over an hour, maybe we should rethink either how we’re living this life, or our expectations of our everlasting life.

That’s good law.  I would suspect that truly hits all of us.  I know it does me.  We don’t worship God as often as we ought.  We don’t want to do the things He has laid out for us to do.  We would rather rebel, do the things, the sins, we enjoy, rather than enjoy time at His feet as the Word makes Him known to us.

And yet, He still glorified His Son, He still lifted up Christ for us, to make this known to you: your sins are forgiven!  Even this one, even your lack of desire for everlasting worship and praise.  I didn’t read Matt’s full article, only his shorter version, but my guess is, he doesn’t get to this, the forgiveness, the reconciliation of God and man.

I glorified you on earth, having accomplished the work that you gave me to do.

 

The work the Father gave the Son to do is precisely what we just talked about.  Sure, it includes the miracles, the teaching, the fulfillment of the law.  But all of that leads Jesus to the cross.  To the work of the sacrifice which makes forgiveness ours.

And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

 

When the Apostle Paul wrote to the Philippian church, we have that beautiful section about how Jesus gave up the glory of the throne for a body of human flesh.  Of how He humbled Himself to the point of death, even death on a cross.  This is God.  Jesus, alongside the Father and the Spirit, created all of this.  And yet, He willingly laid aside His heavenly crown for one made of thorns.

So now, in this prayer, Jesus is praying that that glory be restored to Him.  And while I don’t believe this is the answer to our original question of why we have this text today, it does fit.  “Glorify Me in Your Own presence.”  We think of Christ seated at the right hand of the Father.  And that He is, as we celebrated with the Ascension just this past Thursday.  Jesus reigns over heaven and earth.

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.

 

Jesus revealed the Father, Jesus made known the Father to us.  The Father entrusted His creation, His people to Jesus, that Jesus would then point His people back to the Father.  That goes back to the opening of the prayer, “glorify Your Son that the Son may glorify You.”  This is the point of the work of Christ, that He makes the Father known to us.

Now they know that everything that you have given me is from you.

 

Jesus may be a little ahead of Himself here.  The disciples, the followers that God specifically entrusted to His Son during His earthly ministry often didn’t get it.  They rarely understood His teaching, they often stood in awe and amazement at the miracles He performed.  But even in our inability to fully comprehend God, which simply isn’t possible, they got it.  We get it.  Christ’s authority is the authority of God.  He can heal a blind man, because He has authority over creation and the body.  He can heal the broken sinners of the world because He has authority over sin and death.

For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.

 

One of the things that Jesus had just told His disciples prior to this prayer was the saying that you all know full well.  “I am the Way, and the ______(Truth), and the _____(Life).  No one comes to the Father except through Me.”  The disciples heard the good news and they believed.  And now, as we do, through Christ and His gifts given to us, we get to know the Father as well.

I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.

 

Here we remember that Jesus is praying.  He’s not teaching.  But praying.  And specifically praying so that the disciples can overhear Him.  This isn’t a prayer for the chief priest or for Pilate.  This is a prayer for the followers of God.

The very last words Jesus taught before launching into prayer were these:

32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” – John 16

 

After the arrest, the disciples do scatter.  After His death, they are overcome by grief, despair, and fear.  Yet they had the opportunity to hear this prayer of Christ, that no matter what may happen, He is God, He has made known to them the Father, and in the Father they then have everlasting life.

This brings peace.  This brings confidence and comfort in any and all troubles.  Even in their persecution that was to come.  Jesus has overcome the world.  For us.  And this means we need not fear the world, or sin, or death, or the devil.  We can live in the peace, confidence, and hope of Christ, because we have forgiveness and the promise of the resurrection.

10 All mine are yours, and yours are mine, and I am glorified in them.

 

The Father and the Son and the Holy Spirit are one God.  And so what is the Father’s is the Son’s and what is the Son’s is the Father’s.  And just as the Father gave Jesus work to accomplish that would glorify Him, that would cause us to worship the Father and be reconciled with Him, so also Jesus gives His disciples work to do, work that when we do it, glorifies Him, points others to see Christ and to give praise and worship because of His good and gracious gifts that He gives to us.

This is the sanctified Christian life, that we indeed continue to give God honor, and praise, and worship, but also that we would tell others of Christ’s love, His forgiveness, and the gift of everlasting life, that they too may then give God honor, and praise, and worship.  Doing these things doesn’t save us, Christ does.  Doing these things is simply something we do now that we are one with Christ, through the waters of baptism.

11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

 

It is this verse that puts this prayer in our readings for the Easter season rather than Holy Week.  We were about to see Christ crucified, Peter’s denial, the disciples scattering in fear.  But Christ’s prayer here is that we would be one, just as He is with the Father.  And so we end the season of Easter this week reminded that we are to be one, as we prepare for Pentecost next weekend, where we see the birth of the church, united in Christ alone.  The reading from Acts this morning shows this.  It shows the one accord of the Apostles as they remained in Jerusalem, awaiting the gift of the Holy Spirit.

This wasn’t even the half of it.  I encourage you as you eat lunch today, open up to John 17, finish reading Jesus’ high priestly prayer.  And you will see there that He most certainly meant this prayer to include you among the disciples, that the Father would be made known to you as He was to them, and that as they know the love of God in Christ, through the forgiveness of sins and everlasting life, you would also know that love.  In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

 

 

The Gospel Goes Forth May 7, 2017

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Acts 8:26-40

Fifth Sunday of Easter

May 7, 2017

 

Focus:  God proclaims the risen Savior unto the world.

Function:  That the hearers proclaim Christ to others.

Structure:  .

 

The Gospel Goes Forth

 

You know the abuse of technology has gotten so bad when Millennials turn it into a game.  It’s not uncommon these days when a group of friends go out to eat together for everyone to take their phones out and place them on top of each other in the middle of the table. Take out my phone and place it on the pulpit. It’s called the “phone stacking game.”  Brilliant!

The basic idea of the game is that we’re out together and we ought to be focusing on one another and not whatever is on our screens.  But what makes it a game is this: no matter what, you don’t touch your phone until you leave.  It doesn’t matter if it rings, or vibrates, or buzzes, or beeps, or gets up and dances, or whatever phones do these days to tell you they want your affection, I mean, your attention.  You don’t touch it.

You don’t pick it up to take a snapshot of your food and then share it on Instagram.  You don’t pick it up to shoot a text message to your friend sitting right next to you.  You simply don’t touch it.

The first person who touches their phone buys everyone’s dinner.  That’s the game.  Dinner’s on you if you can’t control the urge.  It’s funny, but if we stop and think about it, how many times would we be stuck with the bill?

I once heard Rev. Dr. Dale Meyer preach on our text from Acts.  He serves as the President of Concordia Seminary in St. Louis.  But I want to paraphrase part of his sermon for you.  There’s a person walking down the sidewalk and they are at odds with themselves.  They’re anxious, confused, saddened.  It may be that they are wrestling with some notion of their own failure.  It could be the recent loss or impending loss of a dear friend.  And here the Lord has placed them in your path, and called on you to proclaim to them the good news of Jesus Christ.

Pick up phone, stare at it, and “walk by the person”

And you missed it!  Just like that, an opportunity to love our neighbor lost, because of my fixation on this dumb device.  We can’t even take our eyes off of it long enough to drive somewhere.  It’s in our bedrooms, at our dinner tables, the addicting screens are everywhere.  That dinner out example from before is one you’ve probably seen, right?  You go out to eat and look at the table next to you and everyone’s glued to their phone, even the baby.  You may not even have to leave your own home to see it.

But it’s not just our technology.  It’s also our fast-paced, over-burdened, over-worked, crazily busy lives.  On the off chance we do notice the person passing us by, how likely is it that we “have the time” to stop and strike up a conversation?  I know I’m guilty of this one.

We have to get to work, or we have to get home to get dinner ready, or we have to get to practice, or go this tournament, or we have to do this, or we must do that, and who suffers?  Well, actually everyone.  Our community is devastated by busyness.  Gadgets and calendars are partners in crime on this one.  We let them distract us from loving our neighbor.  Actually, we invite them to distract us from loving our neighbor.  How many have people have I ignored?

In our Acts reading today, the Lord specifically sends Philip on a mission.  He sends him to the road connecting Jerusalem to Gaza.  And it’s on this road that Philip meets the Ethiopian eunuch.  We don’t know much of anything about this man.  We don’t know even know his name.  But we know his title, and we know where he was and where he’s going.

This eunuch served as a court official to the Ethiopian queen.  He was in charge of her treasury.  That’s likely part of the reason why he was in Jerusalem in the first place.  Scrolls were rare and valuable, and so the queen is purchasing another piece for her collection.

But as he’s riding home, the eunuch opens the scroll and begins reading it aloud to himself.  And God directs Philip right to him.  As the eunuch reads aloud from the prophet Isaiah, Philip is able to make a conversation of it.  “Do you understand what you are reading?”  Easy enough question.  And the eunuch engages, “How can I, unless someone guides me?”

That’s a profound statement of faith.  The Apostle Paul in his writings to the church in Rome (10:17), says “So faith comes from hearing, and hearing through the word of Christ.”  He was reading the Word of God, but couldn’t understand it.  And so God literally placed Philip in his midst to unpack the Word, to reveal to him how the entirety of Scripture points to Jesus Christ.

And beyond that, the entirety of Scripture proclaims Christ.  The Word reveals the Son of Man, the Son of God taking on flesh, becoming One among us, in order that He might fulfill all things and take our place.  Removing our sins, drowning our sinful nature, taking on death for us.

The good news is not simply about Jesus.  The good news is Jesus.  Christ’s death on the cross and His resurrection from the tomb put an end to sin, death, and the devil.  This is a glorious promise, a promise that must be heard to be believed.

And so it was, that Philip shared this good news of Jesus Christ with the Ethiopian.  It wasn’t Pentecost.  He’s not preaching and teaching before several thousand.  It’s one-on-one.  He’s engaging one man and his questions.  He’s hearing the concerns of one man, and pointing him to his Savior.

Sharing Christ with others can be intimidating, but it doesn’t have to be. The opportunities are provided for you.  They’re all around you.  In fact, the opportunities are so abundant, you could do nothing else but share the gospel 24/7 and you’d still have opportunities missed!  That’s part of living in a sinfull world that needs Christ.  There is no shortage of broken sinners, us included.

Take the opportunity by being there.  Could be in person, could be on social media.  Could be a good friend, could be a stranger in need.  Engage in a conversation.  Learn how to ask good questions.  For example, instead of asking, “Did you eat dinner?” ask “What was the best part of your meal tonight?”  If you’re talking to someone like me, and you give me a chance to give a one word answer, you’ll get a one word response.  That goes for a lot of us guys.  Instead of asking, “How was your day?” ask “What happened in your day today?” or “What’s on your mind right now?” And, if they give an answer, hear it.  Listen, engage in a real conversation.

When we ask someone how they’re doing, and they respond with anything other than “good,” the moment turns awkward.  But it doesn’t have to.  Empathize. Ask what’s wrong.  Keep the conversation going.

Another part of sharing Christ with others is knowing how to divide and distinguish between law and gospel.  Where is your neighbor at right now?  If they are prideful and boasting of their sin, you don’t give them the gospel.  That will only make them feel enabled to sin deeper.  They need to hear law.  And conversely, if your neighbor is wallowing in despair over their sins, you don’t hit them with the law, which would only further crush them into dust, but you speak to them the sweet, comforting words of the gospel of Jesus Christ, of sins forgiven them.

If you want to learn how to distinguish law and gospel better, read the Word.  Hear it proclaimed in the Lord’s Church.  Come to Bible class.  In fact, this month’s Bible class is focusing precisely on this.  Literally, distinguishing law and gospel is our topic.

But it’s important to know that when we are attempting to point another person to Christ, we will likely be rejected.  Be prepared for it, at any point along the way.  They could reject the conversation.  They could get angry when you try to speak into their specific situation.  But also remember, ultimately, it’s not you they’re rejecting, but Christ.  Maybe that’s the good ol’ phrase, “don’t shoot the messenger.”

Philip delivered the message, personally, one-on-one to the Ethiopian eunuch.  And he then, to the best of our knowledge, returned to Ethiopia, and delightedly told his queen what he’d learned.  Church tradition holds that the Apostle Mark worked with the Christian Church that sprang up in Ethiopia, but it would appear the Word got there before he did.

This is God’s kingdom, and His work.  We simply rejoice that we’re part of it.  I was once naïve enough to think that the goal of every Christian ought to be to Christianize the world.  That’s not going to happen.  And even if it were, it wouldn’t be my work, but the Lord’s.

The goal of every Christian then is this: to faithfully proclaim Christ to your neighbor, and to rejoice in the forgiveness of your sins whether you succeed or fail.  Because we do fail, whether it’s by neglecting to even try, or if it’s by messing up in how we approach them.  But we are forgiven even of these things!  Christ’s death on the cross covers all of our sins.  All of them.  He removes them from us by taking them on Himself and taking them to the cross.

So we rejoice, we rejoice in sins forgiven.  We rejoice in the waters of baptism through which God declared us to be His children just as He did with the Ethiopian eunuch.  We rejoice that we have heard the Word of God proclaimed unto us.  We rejoice that God even chooses to work through us that others may hear of His name and what He has done for us all.  We rejoice, for Christ is risen!  He is risen indeed! Alleluia!