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While We Were Enemies June 18, 2017

Posted by sandhandrews in Sermons.
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Romans 5:6-15

Second Sunday after Pentecost

June 18, 2017

 

Focus:  God spilled His own blood to save even His enemies.

Function:  That the hearers rejoice in God.

Structure:  Walking through the Scripture.

 

While We Were Enemies

 

That thunderstorm we had right at the beginning of the week was a doozy.  Nearly two inches of rain, the skies colored a dark greenish gray, lots of rumbling thunder.  I know I didn’t want to step out in it, even though it happened at the time that I would normally leave the office!

That storm claimed one of my neighbor’s trees.  Split it in half right down the middle.  And thankfully, even though it fell on his house, the damage was nothing beyond a dent in his gutter.  But just like I didn’t want to go out into the storm while it was still raging, neither did my neighbor.  That tree stayed there for a while until the storm had passed.  Then a couple of neighbors gathered together, cleared the debris, and cut down the rest of the tree.

I bring this up because we know that word “still.”  It didn’t make sense for him to fight while the storm still pounded us.  Just like it doesn’t make any sense to grieve the Twins season being over when they’re still in first place.  Just like it doesn’t make any sense to forgive your neighbor while he’s still actively, intentionally harming you.

This is Paul’s choice of language in our text today.  And he uses it three times.  “For while we were still weak, at the right time Christ died for the ungodly.”  Now, we can’t understand this one.  This is part of the hidden will of God.  Why was 1st century Jerusalem the chosen place and time for the appearance of Christ?  Surely, had He come today, how many more people could have had the opportunity to see Him with all of our technological advances?  But it was the right time.  And I’m prone to believe that even if He’d come today, He’d have met the same fate.  Because we were weak.  We didn’t understand the things of God.  We didn’t know God.  And so we killed His Son.

The next verse makes sense in context.  “For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—“  Pit those two examples against each other.  The righteous person being the one who has faith in God and is neither afraid nor ashamed to share both the Law and the Gospel with his neighbor.  How many of your neighbors love it when you tell them they’re wrong?  And the so-called good person is the one that the world views as good.  While few people would willingly die for the speaker of truth, there are some who would die for the false heroes of this world.

But that’s just it.  We’re neither.  You and I were, in the next “still,” still sinners.  We weren’t righteous, nor were we good.  And yet, in spite of this, Jesus Christ willingly laid down His life for us.

He poured out His blood, willingly, upon the cross, even asking the Father to forgive those people who nailed Him to it.  And it is now in this blood of Christ that we are justified.  Justification, how are saved?  How are we made right again in the eyes of God?  Paul puts it simply, “we have now been justified by His blood.”

But that’s not the end.  God didn’t sacrifice His Son as some half-baked scheme that gets us partly to heaven.  No, not at all!  God sacrificed His Son as the full plan of our salvation.  That’s the third “still” Paul uses.  “While we were enemies.”  Rebeling against God, slaying His Son, cursing His name.  And in this, He chose to save us, to reconcile us, to restore our relationship to Himself.  In His blood, you not only have the forgiveness of your sins, a marvelous gift indeed, you also have the gift of salvation, of life that knows no end.  Because God didn’t leave His Son in that tomb.  But raised Him to new life, just as He will for you.  That’s a promise that you know He will keep.

In verse 11, Paul states the obvious.  On receipt of this good news, we rejoice.  We rejoice in Christ for all He has done for us.  That while we were still weak, sinners, and enemies of God, He sacrificed everything to show His great love for us.  This means many things.  Rejoicing means we take comfort in knowing that God set us free from sin, death, and the devil.  It means giving thanks to God for all these wondrous gifts that He so richly and overwhelming gives us.  It means trusting in His promises and receiving them regularly as our source of hope in this life.

Another way by which we rejoice is that we share.  For example, let’s say I had twenty tickets to tonight’s Twins game as they clash with the second place Indians.  And, for whatever reason, I hand you all twenty.  You can’t possibly use all twenty tickets, there’s just one of you.  So, what do you do with the other tickets?  Pause.  You spread the gift around.  You invite family, or friends, or anyone off the street who can make the trip to see the game.  You want to share your gift with others.

That’s how God’s love works, too.  He so richly and generously showers us in His love that we love our neighbor.  As new creations in Christ through our baptisms, this is what we do.  We take that gift of forgiveness, and we forgive our spouse when they wrong us.  We forgive our coworker when they fail to complete the task that we were counting on them to do.  We forgive our neighbor when they gossip against us.  And in all of this, we forgive them out of Christ-like love.  Not because they’ve earned it, not because they deserve it, simply because God forgives us, so we forgive one another.

This is one of the most profound ways by which we can tell our neighbors about Christ.  And they are in need of Christ just as much as we are.  That’s the twelfth verse of the text today, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”  Each and every one of us is in need of God’s love, forgiveness, and salvation in His Son.

Sometimes we get tangled up by the next two verses.

13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

 

These verses Paul simply uses to show the power of sin.  Even when the people hadn’t known the law, sin still reigned, and the result, the consequence of sin, that is death, still came upon all people.  Death reigned even before Moses presented the people with the law.

Paul then sets up for us the idea that Adam and Jesus are connected.  And we talk this way.  The first Adam, the former Adam, and then there’s the second Adam.  The sin of the first Adam brought sin and death upon all mankind.  Everyone he was supposed to care for.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

 

As I was leading the new member class this past week, we were looking at the Ten Commandments.  And right at the end, the close of the commandments, Luther includes the words God spoke just after the first commandment:

for I Yahweh your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. – Exodus 20:5b-6

 

So often we get caught trying to figure out why God holds grudges for three generations.  But that’s not the point.  The point of those words is that God’s love and mercy far outweigh His wrath.  Just like we see in 1 Timothy 2:4, “[God] desires all men to be saved and come to the knowledge of the truth.”

This is what we see in our closing verse together this morning.  Adam’s trespass, his sin of neglecting his wife before the devil neglects all of creation which was entrusted to his care.  We indeed carry the weight of original sin in this broken world.  But how much more grace in Christ is there?!

The free gift of salvation from Christ given to you by His cross and empty tomb overcomes your sin, your death, your wretchedness.  It doesn’t cancel it out so you have to try to do good.  It conquers it.  Christ’s love and sacrifice for you defeated your enemies.  And this statement is true for all people.  Trust in His promises dear brothers and sisters in Christ, and know that His gifts are yours.  So we rejoice and give thanks.